Pi recently took a page from Singapore’s only ruling party’s decades-long successful template how to stay in power perpetually, with quasi-zero public protests, strikes, and riots.
Will Pi win her viral legal case against the World Health Organization (WHO)? Millions of math teachers worldwide are unspokenly hoping that the WHO won’t alienate or betray Pi, just as it did for the marginalized and unrecognized variant Xi.
Would Pi be vindicated for unfairly being discriminated by those who’re playing politics to prevent her from being admitted as a bona-fide corona variant worthy of WHO’s recognition?
Imagine how excited math educators globally would be if Pi won her legal case against the WHO.
Come Pi Day or Pi Approximation Day, if the 16th letter of the Greek alphabet were officially declared a WHO-approved variant by then, schools and universities would be electrified in conducting an eclectic mix of pi talks and lectures to promote Pi’s ambivalent “murderous” new status.
I, for one, have started to work on Murderous Pi—the title of a math e-book to celebrate Pi’s evolution from a humble mathematical constant to a proud corona variant, which would be plagued with devilish or wicked problems on mathematics’s most beloved irrational number.
Are you looking forward for Pi’s long-overdue recognition by WHO’s health professionals in the Lunar New Year of the Rabbit?
Until she’s virally credited for her fatally mixed impact on earthlings before she’d rest in peace to make way for Rho and Sigma, who’re lining up to be WHO-recognized, Pi’s rejection would be perceived as an irrational [mathematical & viral] injustice or betrayal, whose aftermath paranoiac behaviors among math educators and virologists worldwide could potentially be unpeaceful, to say the least.
Like the “infidel” Zero, who’s ostracized by the Church Fathers of yesteryear, may the “agnostic” or “devilish” Pi be vindicated as she longs to gain formal approval to be in the company of fellow corona variants.
Moons ago, long before Trump’s MAGA slogan resonated among blue-collar workers and white evangelicals, I was surprised to read a parent’s guide mentioning that some American homeschoolers had mixed feelings about using foreign editions of Singapore math textbooks because of the lack of political freedom in the island-state.
No matter how value-for-money Singapore math titles are, or how impressive the “fine” city’s top ranking in both PISA and TIMSS is, some American parents and teachers would have nothing to do with a country that stifles freedom of speech, restricts political freedom, or cracks down on alternative views that often portray the government in a negative light.
Singapore is a partly free country.
This week, we read that in the new normal Singapore has fared worse than the previous year as far as political rights and civil liberties are concerned. If 50 were the passing mark, then the island-state fell short, by scoring a disappointing 48 out of 100 on political freedom.
Selective Internet Accessibility
Less well-known is Singapore’s average performance or ranking in terms of the public’s internet access, especially when both locals and aliens thought they could easily access the internet (except for some banned websites on politics, religion, and sex, or most political blogs that don’t depict the country’s political leaders positively), compared to their counterparts in China, where Google, Facebook, and Twitter are banned.
Political Freedom: Singapore vs. Others
Although we may not agree on the methodology used to compute the scores, which are calculated on a weighted scale, however, the global freedom ranking of most countries appears pretty accurate.
Let’s look at some freedom scores, by comparing how Singapore fares vis-à-vis some rich or rogue countries.
Since the start of the coronavirus pandemic, in the aftermath of more pseudo-free nations going rogue, or more institutions paying lip service to democratic processes, I remember less than three years ago coining tongue-in-cheek “Make Singapore Free Again.”
The Fear Factor as a Common Denominator
What are some long-term consequences for math educators living in a politically semi-free milieu? Teachers who need to seek permission from their HODs or principals to start a blog or a Facebook page; or writers who need to consult editors or publishers before they start working on a politically incorrect or irreverent math title.
When I started blogging, I still recall that those who had a say in my pay wanted me to choose a different name that doesn’t include “Singapore Math” as part of the blog’s identity. Apparently, every time they Googled “Singapore math,” they landed on my site, and they’re uncomfortable with that. I refused to compromise because I thought then (and now) that the idea of censoring or threatening me for raising some unethical practices in educational publishing is laughably ridiculous, not to say, mathematically or educationally anti-democratic.
It’s not an accident or coincidence that high-GDP Singapore has probably the lowest number of math bloggers, or the least number of math teachers on Twitter, in the developed world.
For some of us, who look like an odd in a sea of evens, the “fear factor” of speaking up and speaking out is real, even if our audience is outside Singapore. As long as we are a “mathematical or political nobody,” it’s probably safe to say that we’re at quasi-zero risk of being banned or censored, while being aware that a small army of vigilantes are watching us 24/7/365 just in case we go “politically astray.”
POFMA Math
During the lockdown, when a few Opposition candidates appeared to be unfairly targeted for their “fake” comments, I entertained the possibility that soon the authorities would be targeting math bloggers or textbook authors, who poked fun at some MOE directives or policies, by irreverently christening POFMA Math.
Poverty or Democracy
For decades, the unspoken or unchallenged political message in Singapore for Singaporeans and foreigners is: High GDP or Low Political Liberty. You can’t have both!
Why can’t your say and your pay go hand in hand? The lie that a country’s economic prosperity and political freedom are inversely proportional needs to be debunked at all costs, because failure to do so would only perpetuate mediocrity, economic stagnancy, political apathy, and uncreativity among the citizenry.